Thursday, April 11, 2013

Are We Living in Bizarro World?

I remember growing up watching the cartoon adventures of Superman, Batman, and the whole Super Friends gang. The Super Friends, of course, stood for truth, justice, and all things good. Every now and then the cartoon would take a specific cue from the DC Comics stories on which it was based and bring the characters from Bizarro World onto the scene. The characters were essentially the opposite of the Super Friends. The inhabitants of Bizarro World lived by the code, "Us do opposite of all Earthly things! Us hate beauty! Us love ugliness! Is big crime to make anything perfect on Bizarro World!" You can imagine that on Bizarro World squares are seen as circles, love becomes hate, and good is seen as evil.

Sometimes I feel I am living in Bizarro World. Please allow me to explain. We live in a culture where we constantly hear buzzwords like "political correctness," "tolerance," "equality," and a plethora of other so-called "virtues." Conviction is seen as bigotry, hate, or fear, love is defined as encouraging one to do whatever makes them happy, and good is seen as merely subjective and in the eye of the beholder. In a sense, our culture has become a Bizarro World of sorts where traditional values and the classical understanding of good are rejected and their opposites, or at least very distorted versions of themselves, are accepted and championed as the new coveted "virtues." It actually seems to reflect the words of Isaiah in Is. 5:20, "Woe to those who call evil good and good evil, who substitute darkness for light and light for darkness, who substitute bitter for sweet and sweet for bitter."

The reality, however, is that these "virtues" have replaced the true cardinal virtues which are grounded in reality (and ultimately in God); virtues such as wisdom, courage, moderation, and justice. In other words, we have rejected the truly beautiful (and truth itself) for whatever stirs the emotions and provides some type of shock value. As philosopher Dr. Edward Feser notes (and yes, Dr. Feser is a Catholic, though one need not agree with everything regarding his, or other Catholics', theology and doctrine to appreciate and learn from their teaching on metaphysics and philosophy),
A soul which strives primarily to acquire those traditional cardinal virtues, even while acknowledging the value within limits of open-mindedness, empathy, tolerance, and fairness in the process of acquiring them, is rightly ordered.  But a soul which primarily values open-mindedness, empathy, tolerance, and fairness, and either rejects the traditional cardinal virtues or relegates them to second place, is disordered.  Similarly, a rightly ordered society will value the traditional cardinal virtues over open-mindedness, empathy, tolerance, and fairness, whereas a society which celebrates the latter over the former is disordered.  Even if it uses the language of wisdom, courage, moderation, and justice, it will not respect or promote true virtue, but only its counterfeit.
A primary example of this counterfeited and disordered thinking is the idea of redefining marriage to include same-sex couples. North Carolina is no stranger to this debate, and unless you live under a rock you know that choosing sides on this issue is often seen like being a Carolina or Duke fan, there is no middle ground! We have seen this illustrated in the controversy regarding Chick-fil-a, certain out-of-context comments from the CEO of Starbucks, the designations of "mother" and "father" being removed from certain government documents in other countries, and this past week's Supreme Court hearings regarding the Defense of Marriage Act and Prop 8. One of the more recent high-profile examples of this debate is the The Boy Scouts of America's ongoing inquiry regarding their decision to change their policy of not allowing practicing homosexuals in their leadership and membership.

Let me be very clear. I am NOT saying that those who support same-sex "marriage" are intentionally disregarding the cardinal virtues, truth, beauty, God, or anything else in attempt to simply make reality a Bizarro World. In fact, I think many of those who support same-sex "marriage" often do so out of very admirable and sincere motives. Likewise, many who oppose such a redefinition often do so out of very evil motives. Ideas, however, must be judged on their own merits and not on the motives of their supporters or opposition.

I hope you realize that quoting a Bible verse or saying "The Bible says it, I believe, that settles it," is not an adequate response to the same-sex "marriage" debate (or much of any other debate in our culture). How do we know the Bible is true? Why should someone accept it as an authority? These are questions that need to be answered if one is simply going to appeal to the Bible. Assuming you are a Christian, would you take a Muslim's word for it that you should accept some idea as true simply because the Quran says so? I certainly think the Bible does teach that marriage is designed for one man and one woman for life. But, I also think such a conclusion can be reasoned to and defended from simply thinking well about reality, a reality which we all share.

In the weeks to come we will be looking at some of the arguments for and against traditional marriage and same-sex "marriage." It is my hope and prayer that you will begin to think well about this issue and be able to lovingly and respectfully dialog with others about this as well. As we journey through this discussion it will become clear that same-sex "marriage" advocates, and those who struggle with homosexual behavior, are usually seeking very good things just in the wrong way. In other words, they've bought a counterfeit and have come to think that Bizarro World is actually reality.

I will warn you that thinking about this issue will, heaven forbid, require you to do some philosophy. But as G.K. Chesterton said,
Philosophy is merely thought that has been thought out. It is often a great bore. But man has no alternative, except between being influenced by thought that has been thought out and being influenced by thought that has not been thought out. The latter is what we commonly call culture and enlightenment today. But man is always influenced by thought of some kind, his own or somebody else’s; that of somebody he trusts or that of somebody he never heard of, thought at first, second or third hand; thought from exploded legends or unverified rumours; but always something with the shadow of a system of values and a reason for preference. A man does test everything by something. The question here is whether he has ever tested the test.
The Apostle Paul says in Phil. 4:8, "Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things." That is precisely what we are going to attempt to do. I hope you will join us.

For His glory,
Adam Tucker

4 comments:

  1. Great post, and generally agree. Bizarro pretty much nails it. And “tolerance” has been a code word for a long time – a poor substitute for true morality.
    Having said that, a couple thoughts:
    A point made simply for emphasis and clarity. While you are correct that many (most) non-Christians simply won't accept our argument that homosexuality is wrong "because the Bible says so", ultimately that SHOULD be the source for our belief that it is wrong.

    (Genesis 2:24, Matthew 19:4-5,1 Corinthians 6:9-11, 1 Timothy 1:8-11, Romans 1:26-27)

    When a Christian goes into a debate with a secular humanist, the secular humanist does not voluntarily set aside his best arguments - his best rhetorical weapons. He comes out all guns blazing.

    You are correct that Christians can give good arguments about the simple unnatural state that homosexuality presents. But if you use "reason" alone - but remove its foundations - you will find yourself even more hopelessly lost. For example, if you argue against homosexual marriage with:
    Procreation is impossible - you will be asked if an older couple (opposite sex) should be allowed to be married by that definition.
    Tradition - you will be pointed to several "traditions" that have been set aside because they were deemed bad by later generations.
    Bad for the children - while you will be on firm ground here, you will be pointed to a handful of successful people (by the world's standard) that were either raised by single mothers or in same sex households.



    The point is this...

    On this topic, or 10,000 other social/moral debates, if one side of the debate doesn't even believe that there is an ultimate "wrong" or "right", you can argue until you are blue in the face, you will not be able to convince them of your point.

    How could you? If there is not even a basic agreement about fundamental "right and wrong", or if it even exists, or if it "evolves" over time - how can you ever come to an agreement about the particulars?

    No, I think it IS better to quote the Bible - to site your source. If they respond that they don't believe in the Bible, then a witnessing opportunity has presented itself, and, if led, it becomes time share Christ with them. And that, in-and-of itself may include extra-Biblical apologetics which provide a pathway to the Bible, and hopefully conversion.


    But, once one becomes a believer, the Bible is the source for morality. We can build our reason on top of that - but reason only builds on the Bible, it never substitutes for it.

    And that is why it is wrong to put your Bible in a drawer when you begin discussing all the specific topics such as gay marriage, abortion, working on the Sabbath, whatever the topic.

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    1. I greatly appreciate your comments, and the C3 committee certainly hopes this will be a forum for this kind of dialog. I don't want to beat a dead horse and someone has already offered a very good response to which you graciously responded. But as the author of the post, I felt I should offer a few thoughts at least. So please take them in the spirit they're intended.

      I certainly appreciate the notion of keeping the Bible central in all we do. But, I'm not convinced that even the Bible agrees with your position that it "SHOULD be the source for our belief that [homosexuality] is wrong." As Paul points out in Rom. 2:14-15, even Gentiles without the law have a law "written on their hearts." This is the natural law we are referring to. This is not unbiblical, rather it's simply grounded in reality rather than in special revelation/divine command alone. The natural law complements what the Bible says and does not contradict it.

      Your comment "But if you use 'reason' alone - but remove its foundations..." seems to indicate that you're implying the Bible is our foundation for reason as such. The problem is, one could not understand the Bible without reason already being in place. We discover the principles of reasoning from reality, of which the Bible is a part. But certainly we learned and reasoned about many things prior to learning about or understanding the Bible. I don't think this is what you meant, but this is the implication of what was implied.

      No doubt there will be questions regarding natural law arguments just like there will be questions if one quotes Scripture alone. And certainly there will be fundamental disagreements in various positions which is why arguments are made. But this is no different than the disagreements (like the existence of God, miracles, the reliability of the Bible, etc.) that occur when someone simply quotes Scripture to an unbeliever. The fact that disagreements occur and questions are raised is not, in itself, a reason not to argue in certain ways. And as you said, any of the above disagreements can be opportunities to continue the conversation and continually point people to the Gospel.

      Let's keep the conversation and iron sharpening iron going! Thanks again! - Adam

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  2. A thought on your comment, "But if you use 'reason' alone - but remove its foundations - you will find yourself even more hopelessly lost."

    The question always in these conversations about presuppositional apologetics is about the distinction between ontology (that which IS) and epistemology (how we KNOW that which is). The ontological foundation of reason is in the nature of God. The epistemological foundation of our understanding of anything MUST include reason.

    Understanding and acknowledging this distinction is absolutely critical when thinking about the issue of how we as Christians need to approach our loved ones who are not Christians. I like what you said about witnessing with unbelievers may need to include extra-biblical apologetics. Let's all just remember that "extra" biblical does not mean "non" biblical.

    I firmly believe that classical apologists is not only the most loving way to approach unbelievers but it is the only system which is rooted in reality which we all live.

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    1. Thank you for that thoughtful post. You may very well be right that classical apologetics is more loving and more effective.

      I have seen presuppositional apologetics take people who were mocking and derisive - as ugly as you can be - and really open their eyes. It's a pretty amazing moment to witness. And it usually takes just a few minutes - if the person is actually willing to attempt to defend their own position.

      Most aggressive atheists have simply never thought through their own beliefs enough to realize that they have built everything an a non-existent foundation. And the more aggressive and taunting they are, the more likely it is that this is the case.

      Gently showing them this, helps open the door for the truth to come in. (And the key is gentleness - victory dances would be profoundly counter productive and would demonstrate that you were more interested in the argument itself.) And I think perhaps classical apologetics shines at this moment.


      Don't misunderstand - not advocating one over the other. And of course, there are many other approaches as well. I think the main thing is to be as equipped as you can be - first and foremost with God's love, and secondly with knowledge of His Word, and then with being familiar with the arguments, and how to lay out the case for Christ. But the most important thing during a witnessing opportunity is to try to let the Holy Spirit speak through you - and not assume that we've got the controls.


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